For my paper on inmate firefighting programs as both the trap (neoliberalism’s refining spirit, governmentality’s pervasive reach) and the working of the trap (physical labor as personal transformation, friendship and becoming forged in risk), I’m using three different epigraphs. One for the introduction, the first section, and the second section. They are:
I like this as an intro, because as referenced in my earlier post about prisons as not just spaces but times, there is a futility in trying to change these things. But there may be room to move within them, on the edges of them.
This is setting up the section on prison work programs fitting nicely into the neoliberal mode of positive governmentality. That is, yay, work programs shape you into “productive” members of society, look at how you’ve paid for your sins! There’s so many quotes from inmates that can be interpreted as a straight forward performance of this neoliberalism in action.
I don’t just want to explain how prison work programs, and the people that do them, are enacting neoliberalism. That’s boring and easy and lazy. After recognizing this as a fact, I want to spend some time thinking about how the work done out on the fire lines may actually be transformative in a meaningful way for individuals who do it, it may serve as some kind of “becoming.” I like how Nabokov writes “captivatingly majestic,” I like the use of captive there, talking about a man who is sentenced to die the next day. In that book you can’t tell the difference between his dreams and reality, the oppression and the freedom, and that’s what I want to explore.